Groupthink

Which animal would use Facebook most, if it could?

My poll in class last week was a popular one – a fact that I couldn’t properly enjoy, since Charlie came up with it for me in a fit of brain-dead incapacity. Charlie’s Facebook question elicited chirps of excitement, compliments and even a few drawings on the response sheets. Here are the results, ranked by favour among the students:

  • Chimpanzees: So they have opposable thumbs, and can “use the spacebar” (is this actually important in Facebook?). A number of students gave bonobos special mention, since they would probably want to keep track of all their casual sexual relationships.
  • Dolphins: Highly intelligent, social, and they might also be interested in monitoring multiple sexual conquests. Dolphins and migratory whales could use Facebook to keep in touch while roaming widely over the oceans – the long-distance relationships of the animal kingdom. For some reason, students in different tutorial groups who chose dolphins were inspired to draw them for me as well. Coincidence?
  • Parrots and other birds: Especially in species that have high levels of extra-pair paternity, birds could use Facebook as a form of mate-guarding to keep tabs on their social partner1,2. There are other reasons to think that songbirds might easily make the transition to internet gossip. Female black-capped chickadees, for instance, eavesdrop on the outcome of song contests between rival males, and use this information when deciding on a mate3.
  • Eusocial animals: Like ants or naked mole rats (the only known eusocial mammal). A couple of students also mentioned highly social meerkats, since living in groups of 10-40 individuals would require them to keep track of a lot of social information.
  • Other yappy follower-types: hyenas, seals, lemmings, and Yorkshire terriers all got a mention.

Charlie and I discussed it over dinner at the Iron Duke. My first thought went to ants, for their extreme group lifestyle. The problem is that ants don’t really care about what other ants do or think about each other. Insect sociality is all about the greater good: worker ants toil away for the colony despite having no hope of reproducing on their own. Ok, so maybe the internet isn’t conducive to real reproduction either, but ants just don’t have the ego required. Plus, as one clever student pointed out, a colony of eusocial animals are all very close genetic relatives of one another – and she tends to block family members from Facebook.

Charlie mentioned peacocks for spending so much time on courtship and preening, but I rejected that one too.

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Not when cupid strikes

Raphael's The Triumph of Galatea

“Not when cupid strikes.”

That was Christine Drea’s response at the Animal Behavior meeting last summer. She had just given a talk on her latest study, showing the dramatic effects of hormonal contraception on the way lemurs communicate with the opposite sex1. I was asking her what advice she gives to women about birth control. On the 50th anniversary of the Pill, scientists like Drea were adding to the evidence that we might want to think twice about our widespread use of these drugs. The lemur research suggests that hormonal contraception could be replacing one “problem that has no name” – Betty Friedan’s idea of the dissatisfaction felt by modern women – with another2.

Like many primates, ring-tailed lemurs have a complicated system of signaling to one another through scent. Males are able to detect the sex, fertility and even the identity of a particular female by smell alone3. At first glance, the connection to humans might seem far-fetched, since our noses are pretty poor compared to other mammals. But we are relatively well-endowed when it comes to scent production: humans have more scent glands on the surface of our skin than any other primate4.

We also have some surprising olfactory abilities lurking beneath the surface. The classic example is the T-shirt test. In the 1990s, researchers at the University of Bern in Switzerland gave a group of men T-shirts to take home, with instructions to sleep and sweat in them over the next two nights5. When women were later asked to sort the dirty T-shirts based on pleasantness of smell, they did something surprising. Their rankings came down to genes: the more genetically distinct a man was from a female rater, the more she liked his scent.

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Wherefore the mustache?

Ears, palms, toes, neck, and nose. In that order.

These are the grossest places for humans to have hair, according to Queen’s students. Ok, there were a few others that I didn’t mention. The upper lip, however, did not receive a single vote.

Last fall a number of men in the biology department grew competitive mustaches for “Movember” prostate cancer research fundraising. This required mass beard shaving on the first of November. Martin Mallet, known for his thick coat of fur, emphatic hand gestures and all-around intensity, suddenly transformed into a meek imposter. For the first time Martin had no probing questions for the speaker at the EEB seminar. I can’t help but wonder: if he did, would anyone have noticed?

I started to recognize Martin again when the hair on his upper lip attained visibility. Other men of Movember fared less well. It can’t be a good thing when the people who work in the same office as you don’t even notice your new, mustachioed face.

But what, if anything, is it for? My experience suggests that human facial hair serves as a male status signal. Is this why we evolved mustaches in the first place?

Inca Tern

Why do mustaches evolve? Inca tern, from Wikimedia Commons.

In class the other week we discussed Stephen Jay Gould and the trouble with adaptationism. Gould famously criticized the proliferation of sloppy adaptive reasoning in his 1979 paper “The Spandrels of San Marco and the Panglossian Paradigm1. He took aim at scientists who apply adaptive “story-telling” to nearly anything – from the colour of our skin to the size of our noses – in an unverifiable, unfalsifiable way.

It can be easy to jump on the adaptationist bandwagon, since these stories are often quite plausible. This may have been especially true when “Spandrels” was written, due to the rise of some revolutionary ideas about how to apply evolutionary biology to the study of social behaviour. There was plenty of new research to be done. Of course, many of the people doing this research disagreed with Gould’s characterization2. At its worst, adaptationist thinking might lead to some bad science, especially when it comes to human behaviour (where confounds are especially hard to control). But speculation is a necessary part of the scientific method, and adaptive reasoning can be a good place to start.

It is worth noting that Gould’s paper has been enormously influential. “Spandrels” has been cited well over 3500 times. I’m still waiting on citation number 3 for my Master’s research.

And yet, the response of the research community to the “Spandrels” critique has largely been, “That’s well said, but let’s get back to our field work.”2 In that spirit, consider the mustache. Can we speculate about it in a reasonable way, avoiding the big adaptationist pitfalls?

First of all, is this question worth asking?

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